Wednesday, August 06, 2003

Orestes Brownson and Homosexual Bishops

We continue our serialization of Brownson's essay, noting that Bishop Richardson has now been confirmed and accepted by the Episcopalian Church after an ironic episode during which his elevation was briefly postponed by a concern over "scandal."

"Catholicity Necessary to Sustain Popular Liberty," Part III:
The Survival of Liberty Requires Super-Human Virtue

[In yesterday's installment Brownson argued that simple reliance on constitutionalism and law cannot serve to protect individual liberty from social passions, avarice, and prejudice. In this installment, Brownson looks at the root problem all societies which value liberty must solve -- ensuring that men are sufficiently virtuous and intelligent to deny their own passions, ambitions, and prejudices on behalf of the common good.]
The theory of democracy is, Construct your government and commit to the people to be taken care of. Democracy is not properly a government; but what is called the government is a huge machine contrived to be wielded by the people as they shall think proper. In relation to it the people are assumed to be what Almighty God is to the universe, the first cause, the medial cause, the final cause. It emanates from them; it is administered by them, and for them; and, moreover, they are to keep watch and provide for its right administration.

It is a beautiful theory, and would work admirably, if it were not for one little difficulty, namely -- the people are fallible, both individually and collectively, and governed by their passions and interests, which not unfrequently lead them far astray, and produce much mischief. The government must necessarily follow their will; and whenever that will happens to be blinded by passion, or misled by ignorance or interest, the government must inevitably go wrong; and government can never go wrong without doing injustice. The government may be provided for; the people may take care of that; but who or what is to take care of the people, and assure us that they will always wield the government so as to promote justice and equality, or maintain order, and the equal rights of all, of all classes and interests?

Do not answer by referring us to the virtue and intelligence of the people. We are writing seriously, and have no leisure to enjoy a joke, even if it be a good one. We have too much principle, we hope, to seek to humbug, and have had too much experience to be humbugged. We are Americans, American born, American bred, and we love our country, and will, when called upon, defend it, against any and every enemy, to the best of our feeble ability; but, though we by no means rate American virtue and intelligence so low as do those who will abuse us for not rating it higher, we cannot consent to hoodwink ourselves, or to claim for our countrymen a degree of virtue and intelligence they do not possess. We are acquainted with no salutary errors, and are forbidden to seek even a good end by any but honest means. The virtue and intelligence of the American people are not sufficient to secure the free, orderly, and wholesome action of the government; for they do not secure it. The government commits, every now and then, a sad blunder, and the general policy it adopts must prove, in the long run, suicidal. It has adopted a most iniquitous policy, and its most unjust measures are its most popular measures, such as it would be fatal to any man's political success directly and openly to oppose; and we think we hazard nothing in saying, our free institutions cannot be sustained without an augmentation of popular virtue and intelligence. We do not say the people are not capable of a sufficient degree of virtue and intelligence to sustain a democracy; all we say is, they cannot do it without virtue and intelligence, nor without a higher degree of virtue and intelligence than they have as yet attained to. We do not apprehend that many of our countrymen, and we are sure no one whose own virtue and intelligence entitle his opinion to any weight, will dispute this. Then the question of the means of sustaining our democracy resolves itself into the question of augmenting the virtue and intelligence of the people.

Tomorrow, Part IV: Why Only Religion Can Sustain Liberty

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